You Learn

by Jorge Luis Borges

After a while you learn the subtle difference
Between holding a hand and chaining a soul,

And you learn that love doesn’t mean leaning
And company doesn’t mean security.

And you begin to learn that kisses aren’t contracts
And presents aren’t promises,

And you begin to accept your defeats
With your head up and your eyes open
With the grace of a woman, not the grief of a child,

And you learn to build all your roads on today
Because tomorrow’s ground is too uncertain for plans
And futures have a way of falling down in mid-flight.

After a while you learn…
That even sunshine burns if you get too much.

So you plant your garden and decorate your own soul,
Instead of waiting for someone to bring you flowers.

And you learn that you really can endure…

That you really are strong

And you really do have worth…

And you learn and learn…

With every good-bye you learn.

The Invitation

by Oriah Mountain Dreamer

It doesn’t interest me what you do for a living
I want to know what you ache for
and if you dare to dream of meeting your heart’s longing.

It doesn’t interest me how old you are
I want to know if you will risk looking like a fool
for love
for your dreams
for the adventure of being alive.

It doesn’t interest me what planets are squaring your moon…
I want to know if you have touched the center of your own sorrow
if you have been opened by life’s betrayals
or have become shrivelled and closed
from fear of further pain.

I want to know if you can sit with pain
mine or your own
without moving to hide it
or fade it
or fix it.

I want to know if you can be with joy
mine or your own
if you can dance with wildness
and let the ecstasy fill you to the tips of your
fingers and toes
without cautioning us to
be careful
be realistic
to remember the limitations of being human.

It doesn’t interest me if the story you are telling me
is true.
I want to know if you can
disappoint another
to be true to yourself.

If you can bear the accusation of betrayal
and not betray your own soul.
If you can be faithless
and therefore trustworthy.

I want to know if you can see Beauty
even when it is not pretty
every day.
And if you can source your own life
from its presence.

I want to know if you can live with failure
yours and mine
and still stand on the edge of the lake
and shout to the silver of the full moon,
“Yes.”

It doesn’t interest me
to know where you live or how much money you have.
I want to know if you can get up
after a night of grief and despair
weary and bruised to the bone
and do what needs to be done
to feed the children.

It doesn’t interest me who you know
or how you came to be here.
I want to know if you will stand
in the center of the fire
with me
and not shrink back.

It doesn’t interest me where or what or with whom
you have studied.
I want to know what sustains you
from the inside
when all else falls away.

I want to know if you can be alone
with yourself
and if you truly like the company you keep
in the empty moments.

Persephone the Wanderer

by Louise Gluck

In the first version, Persephone
is taken from her mother
and the goddess of the earth
punishes the earth—this is
consistent with what we know of human behavior,

that human beings take profound satisfaction
in doing harm, particularly
unconscious harm:

we may call this
negative creation.

Persephone's initial
sojourn in hell continues to be
pawed over by scholars who dispute
the sensations of the virgin:

did she cooperate in her rape,
or was she drugged, violated against her will,
as happens so often now to modern girls.

As is well known, the return of the beloved
does not correct
the loss of the beloved: Persephone

returns home
stained with red juice like
a character in Hawthorne—

I am not certain I will
keep this word: is earth
"home" to Persephone? Is she at home, conceivably,
in the bed of the god? Is she
at home nowhere? Is she
a born wanderer, in other words
an existential
replica of her own mother, less
hamstrung by ideas of causality?

You are allowed to like
no one, you know. The characters
are not people.
They are aspects of a dilemma or conflict.

Three parts: just as the soul is divided,
ego, superego, id. Likewise

the three levels of the known world,
a kind of diagram that separates
heaven from earth from hell.

You must ask yourself:
where is it snowing?

White of forgetfulness,
of desecration—

It is snowing on earth; the cold wind says

Persephone is having sex in hell.
Unlike the rest of us, she doesn't know
what winter is, only that
she is what causes it.

She is lying in the bed of Hades.
What is in her mind?
Is she afraid? Has something
blotted out the idea
of mind?

She does know the earth
is run by mothers, this much
is certain. She also knows
she is not what is called
a girl any longer. Regarding
incarceration, she believes

she has been a prisoner since she has been a daughter.

The terrible reunions in store for her
will take up the rest of her life.
When the passion for expiation
is chronic, fierce, you do not choose
the way you live. You do not live;
you are not allowed to die.

You drift between earth and death
which seem, finally,
strangely alike. Scholars tell us

that there is no point in knowing what you want
when the forces contending over you
could kill you.

White of forgetfulness,
white of safety—

They say
there is a rift in the human soul
which was not constructed to belong
entirely to life. Earth

asks us to deny this rift, a threat
disguised as suggestion—
as we have seen
in the tale of Persephone
which should be read

as an argument between the mother and the lover—
the daughter is just meat.

When death confronts her, she has never seen
the meadow without the daisies.
Suddenly she is no longer
singing her maidenly songs
about her mother's
beauty and fecundity. Where
the rift is, the break is.

Song of the earth,
song of the mythic vision of eternal life—

My soul
shattered with the strain
of trying to belong to earth—

What will you do,
when it is your turn in the field with the god?

Generic Love Poem

by Kirsty MacDonald

Call a doctor/ plumber/ priest*
My heart is broken/ leaking/ deceased*
My life is worthless/ so much better/ over*
I'm going to kill myself/ tell your wife/ Dover*
How could you leave me/ not know/ lie?*
I hope you return my stuff/ come back/ die*
I'll never forget you/ forgive you/ go away*
I need closure/ a DNA test/ to tell you I'm gay*
Your face/ crotch/ top of your back*
Is so beautiful/ lumpy/ unusually slack*
Your ex/ mother/ best friend from school*
Always made me great coffee/ feel inadequate/ drool*
I will miss you/ kill you/ stalk you forever*
That way we can be friends/ get away with it/ be together*
I'm sorry you did this/ I did this /we failed*
I promise to pay you/ dye it back/ get you bailed
Please don't leave me/ show the Polaroids/ write or call*

(*delete as appropriate, just delete it all.....)

I Like Canadians

by Ernest Hemingway

I like Canadians.
They are so unlike Americans.
They go home at night.
Their cigarettes don't smell bad.
Their hats fit.
They really believe that they won the war.
They don't believe in Literature.
They think Art has been exaggerated.
But they are wonderful on ice skates.
A few of them are very rich.
But when they are rich they buy more horses
Than motor cars.
Chicago calls Toronto a puritan town.
But both boxing and horse-racing are illegal
In Chicago.
Nobody works on Sunday.
Nobody.
That doesn't make me mad.
There is only one Woodbine.
But were you ever at Blue Bonnets?
If you kill somebody with a motor car in Ontario
You are liable to go to jail.
So it isn't done.
There have been over 500 people killed by motor cars
In Chicago
So far this year.
It is hard to get rich in Canada.
But it is easy to make money.
There are too many tea rooms.
But, then, there are no cabarets.
If you tip a waiter a quarter
He says "Thank you."
Instead of calling the bouncer.
They let women stand up in the street cars.
Even if they are good-looking.
They are all in a hurry to get home to supper
And their radio sets.
They are a fine people.
I like them.

After Collecting the Autumn Taxes

by: Bai Juyi (772-846)
translated by Arthur Waley

From my high castle I look at the town below
Where the natives of Pa cluster like a swarm of flies.
How can I govern these people and lead them aright?
I cannot even understand what they say.
But at least I am glad, now that the taxes are in,
To learn that in my province there is no discontent.
I fear its prosperity is not due to me
And was only caused by the year's abundant crops,
The papers that lie on my desk are simple and few;
My house by the moat is leisurely and still.
In the autumn rain the berries fall from the eaves;
At the evening bell the birds return to the wood.
A broken sunlight quavers over the southern porch

The Primer

by Christina Davis

She said, I love you.

He said, Nothing.


(As if there were just one
of each word and the one
who used it, used it up).


In the history of language
the first obscenity was silence.